Friday, April 25, 2014

Holy Living Sacrifices Part 2

Holy Living Sacrifices Part 2  

Romans 12:1, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy (hagios), acceptable unto God, which is your reasonable service.”

All Christian musicians must be aware that they do not have the responsibility to satisfy me with their definition of what hagios (40) means in this verse.  The person that all Christian musicians have to please with the way they live is God.  I am simply saying that God said in this verse present Me a living, breathing sacrifice that is without moral blame.

Hagios is sometimes translated saints in the AV and the Practical Word Studies in the New Testament states that, “believers are saints in the sense that they are set apart to live consecrated and holy lives in this present world.”  Practical word Studies in the New Testament, Vol. I, (no author) p. 1044    W.E. Vine believed that hagios   “…signifies ‘separated’…and hence, in Scripture in its moral and spiritual significance, separated from sin and therefore consecrated to God, sacred.”  Vines expository Dictionary of Biblical Words, by W.E. Vine et al, p. 307

J.H. Thayer stated that this living sacrifice (thusia 2378) must be, “in a moral sense, pure, sinless, upright, holy…”  The New Thayer’s Greek English Lexicon of the New Testament by Joseph H. Thayer, p. 7  One of the ways that a Christian can keep the living sacrifice  acceptable to God is to keep it pure and unspotted by the world (James I:27) and another is to keep the sacrifice alive unto God.  It only stands to reason that if God requires the life of living sacrifice to be a holy sacrifice, then anything less than holy living is not acceptable to God.

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