So the question is not
whether women were involved in religious and secular music in the Bible, but
whether or not they were used as practicing Temple musicians. Rothmuller quoted Ambros as saying that
"This temple music differs from its contemporary Egyptian counterpart by
the essential circumstance that Egypt music was already entirely the women's
function, whereas in Jerusalem only men were appointed to its
performance." Aaron Rothmuller, The Music of the Jews
p.44, (quoting August Wilhelm Ambrose) Idelsohn agreed with Rothmuller
when he stated that "Participation of women in the temple choir is nowhere
traceable." A. Z. Idelsohn, Jewish Music in Its Historical Development,
p. 16.
Sendrey, who did not have a high regard for the authenticity of the
Biblical Record, believed that "In their purificatory zeal, the priestly
chroniclers tried particularly to eliminate anything that might have alluded
to, or recalled, the primitive pagan, pre-Yahvistic rites of the Hebrews, when
women participated regularly in them." Alfred
Sendrey, Music in the Social and
Religious Life of Antiquity, p. 251. However, Sendrey
did not attempt to document his notion of women participating in pagan
pre-Yahvistic religious music in ancient Israel. Sendrey does concede that, "The Biblical
account contains no direct references to the participation of female singers in
the Temple choir." Ibid, p. 251.
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