Christian music educators need to treat what
the Bible has to say with much respect if they expect their students to develop
a Christocentric Bible based philosophy of music.
Music of the Bible, Christian Music Philosophy, Church Music, Music Education, Christian Music Education
Saturday, May 31, 2014
Musical “Truth” Found in the Bible part 3
Musical
“Truth” Found in the Bible part 3
There are many
factors which will affect how a writer will arrive at a musical
conclusion. Factors that will affect a
writer’s musical interpretation include musical worldview, general academic
knowledge of music history and theory, knowledge or lack of knowledge of:
ancient musical instruments, ancient species of music mentioned in the Bible, music
worship practices in the first and second ancient Jewish Temples, the meaning
of musical terms used in the Bible, the
ancient Jewish sociological and cultural limitations of the use of women in
Temple music, the meaning of the biblical accents (te’amim) found below and
above the OT texts, secular music and musicing mentioned in the Bible, ancient
biblical principles of sacred music and musicing mentioned in the Bible, and an
understanding of the music of the nations and cultures that surrounded ancient
Israel.
So, why does a
Christian music educator care whether or not ancient cultures utilized
harmony? Furthermore, why does it matter
whether or not Bible music includes harmony?
There are several reasons why a music educator should know about the
music of ancient Israel and their neighbors.
One reason is that a great host of educators who still believe that the
music of ancient Israel and their neighbors was written only in the pentatonic scale,
or worse yet some weird synthetic scale, and that it could not have possibly
been heptatonic, diatonic or have exhibited any characteristics like half steps
between the third and fourth and seventh and eighth degrees of the scale. Even the well-known fact that some of this
music exhibited the use of octaves, harmony, and ornamentation is still
sometime adamantly denied by writers.
With these glaring
misconceptions about ancient music still being believed and taught by multitudes
of Christian music educators, it is of little wonder that they do not consider
Bible music to be relevant to the process of music education. Certainly such music educators will not teach
that Bible music is an authentic source of truth concerning music and musicing. Christian music education needs to get rid of
the notion that information about music found in the Bible and other ancient extra-biblical
sources is strictly dispensational and outdated.
Friday, May 30, 2014
Thought for the Day
Thought
for the Day
Even though some Christian musicians misquote
and misinterpret Scriptures that mention music, Christian music educators can
and should treat what the Bible has to say about music as authoritative.
Musical “Truth” Found in the Bible part 2
Musical
“Truth” Found in the Bible part 2
“Proof texting is the
method by which a person appeals to a biblical text to prove or justify a
theological position without regard for the context of the passage they are
citing. Proof texting
is the method by which a person appeals to a biblical text to prove or justify
a theological position without regard for the context of the passage they are citing.” http://www.theopedia.com/Proof_texting It
stands to reason that such use of
Scripture does not result in biblical accuracy or what Schaeffer called true
truth. However, one should be careful to
not contend that quoting Scripture connotes that the one who quoted it is using
it without regard to how it was used by the original author. We should also remember that New Testament
authors quoted verses from the OT to support their arguments. Those who quoted OT passages of Scripture
included Jesus who quoted Deuteronomy 8:3 when he was being tempted by Satan
(see Matthew 4:4 and Luke 4:4). So, it
isn’t quoting Scripture that constitutes proof texting but rather
misrepresenting the original intent of Scripture or the principle that the
original Scripture represented.
What I am contending,
for example, is that an author stating that a Christian musician should not
music unto God with carnal songs, based on the use of pneumatikos oide (4152 5603) in Ephesians 5:19, does not
constitute the unwarranted use of Scripture which is called proof texting
because lexicographers generally agree that pneumatikos oide means spiritual
i.e. non-carnal songs. As we know, indiscriminate quoting of Scripture to try
to prove a point will many times result in incorrect conclusions, but so will taking
the usual meaning of an English word or words used in a Bible translation
without regard to the meaning of the word or words used by the original author. Words have meaning but their meaning is
greatly influenced by how they are used in sentences. However, how an author interprets what words
mean in context is many times a matter of opinion.
Thursday, May 29, 2014
Thought for the Day
Thought
for the Day
Christian musicians must not fall into the
philosophical trap of believing that the truth concerning music which is found in
the Bible is relative.
Musical “Truth” Found in the Bible part 1
Musical “Truth” Found in the Bible part 1
All Christian music educators should
be concerned about the authenticity of
what they use in the instructional process. Should a Christian music educator refer to
Scripture as an historical and philosophical basis for what he or she believes
about music? At least two concepts are
important to the process of Christian music education. First, what the Bible has to say about music
and musicing is relevant to music education in the twenty first century. Second, the music educator should quote
Scripture and treat it as authoritative truth concerning music. Many music
educators are overly concerned about whether or not they are qualified in the
process of music education to quote both Old and New Testament Scriptures that
mention music. It is true that the Bible
does not deal with every aspect of music that twenty first century Christian
musicians encounter.
Although the Bible does not provide us with
exhaustive truth concerning music, what it does tell us is always true. As
Francis Schaeffer wrote, “It is an important principle to remember, in the
contemporary interest in communication and in language study, that the biblical
presentation is that, though although we do not have exhaustive truth, we have
from the Bible what I term ‘true truth’.
In this way we know true truth about God, true truth about man and
something truly about nature, thus on the basis of the Scriptures, while we do
not have exhaustive knowledge, we have true and unified knowledge.” Escape
from Reason, by Francis Schaeffer, p. 21 Every reference to music mentioned in the
Bible, as II Timothy 3:16 states, is “… given by inspiration of God, and is
profitable for doctrine, for reproof, for correction, for instruction in
righteousness.” Ephesians 518 commands
the Christian musician to “be filled with the Spirit”.
Wednesday, May 28, 2014
Prayer, Song, and Thought for the Day
Prayer
for the Day
Heavenly father, I confess to you that I am
weary in my writing efforts. I confess
that I need your help because, at this particular time I am not sure what I should
write that will be of benefit to others. As I write about the Holy Spirit
helping Christian musician’s music unto God and to people, I realize just how
much I need Your help as I write about music philosophy and Spirit guided
musicing. Lord, I am trusting You right now to help me. These petitions I bring to You believing that
you care and will help me. Amen.
Song
for the Day Open
My Eyes, That I May See by Clara H. Scott
Thought
for the Day
The longer I walk with God the more I realize
that sacred musicing is not merely an event or a religious musical concert but rather
a means of grace whereby I am able to take the spiritual journey from the natural
to actually commune with the Divine.
The Influence of the Holy Spirit on Music Ministry part 4
The
Influence of the Holy Spirit on Music Ministry part 4
You might ask, "What will the Holy Ghost teach Christian musicians concerning music?" I know exactly what he wants to teach us. He wants to teach us the truth. St. John records the words of Jesus (14:26a) "But the comforter, which is the Holy Ghost, whom the Father will send in my name, He shall teach you all things . . . ." I know that Christ was talking to his disciples. I know that there was a lot more involved here than just music. However, I believe that when Christ said “all” He meant all truth including the truth about how to worship Him with music "in spirit and in truth" (see St, John 4:23-24). Since the Holy Spirit is a safe teacher, Spirit filled musicians who are Spirit led can always trust Him for correct musical guidance.
Perhaps I should explain that although the Bible does not provide us with exhaustive truth concerning music, what it does tell us is always, as Francis Schaffer often wrote, “true truth”. Every reference to music mentioned in the Bible, as II Timothy 3:16 states, is “… given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Ephesians 518 commands the Christian musician to “be filled with the Spirit”.
The Greek word pleroo (417) which has been translated filled in the AV; means to be continually filled with the Holy Spirit so that the musician’s musicing may be efficacious (see verse 19). Rather than being continually under the influence of wine (verse 18), the Christian musician is admonished to be continually under the influence of the blessed Holy Spirit.
You might ask, "What will the Holy Ghost teach Christian musicians concerning music?" I know exactly what he wants to teach us. He wants to teach us the truth. St. John records the words of Jesus (14:26a) "But the comforter, which is the Holy Ghost, whom the Father will send in my name, He shall teach you all things . . . ." I know that Christ was talking to his disciples. I know that there was a lot more involved here than just music. However, I believe that when Christ said “all” He meant all truth including the truth about how to worship Him with music "in spirit and in truth" (see St, John 4:23-24). Since the Holy Spirit is a safe teacher, Spirit filled musicians who are Spirit led can always trust Him for correct musical guidance.
Perhaps I should explain that although the Bible does not provide us with exhaustive truth concerning music, what it does tell us is always, as Francis Schaffer often wrote, “true truth”. Every reference to music mentioned in the Bible, as II Timothy 3:16 states, is “… given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.” Ephesians 518 commands the Christian musician to “be filled with the Spirit”.
The Greek word pleroo (417) which has been translated filled in the AV; means to be continually filled with the Holy Spirit so that the musician’s musicing may be efficacious (see verse 19). Rather than being continually under the influence of wine (verse 18), the Christian musician is admonished to be continually under the influence of the blessed Holy Spirit.
Tuesday, May 27, 2014
Prayer, Song, and Thought for the Day
Prayer
for the Day
Lord, I am thankful for the guidance of the
Holy Spirit upon my musical efforts.
Thank You for helping this Kansas farmer to serve and honor you with the
great art of music that You created. I
am asking you to allow me to music unto Your wonderful name as long as I
live. You are worthy of all praise so I
want to praise you with music as long as I have any being. This I am praying in Your worthy name. Amen.
Song
for the Day Worthy
is the Lamb by G.F. Handel
Thought
for the Day
Christian musicians should be much more interested
in what the Holy Spirit is able to teach about music and musicing than those
things that are taught by worldly musicians
The Influence of the Holy Spirit on Music Ministry part 3
The
Influence of the Holy Spirit on Music Ministry part 3
I am convinced of two
things; first, musicians who do not believe that it is necessary to live a life in the Spirit will
not receive the concept of a music ministry which is controlled by the Holy
spirit because it is foolishness to them. Christian musicians who are
humanistic in their philosophical beliefs become autonomous and see no
particular need to be Spirit filled and thus Spirit controlled. They won't admit it, but deep down in their
heart they do not need the help of the Holy Spirit.
Second, the carnal
mind of such a church musician has learned "the word's which man's wisdom
teaches him." Remember that I Corinthians 2:12-16 states: “Now we have
received, not the spirit of the world, but the Spirit which is of God; that we
might know the things that are freely given to us of God. Which things also we
speak, not in the words which man's wisdom teacheth, but which the Holy Ghost
teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things
of the Spirit of God: for they are foolishness unto him: neither can he know
them, because they are spiritually discerned.” He never stops his frenzied
pace to tarry for the words which the "Holy Ghost teaches."
Monday, May 26, 2014
Prayer, Song, and Thought for the Day
Prayer for the Day
I
want to thank you Lord that you have not left Christian musicians alone in this
wicked perverse world. I also want to thank You heavenly Father that you have
made it possible for the Christian musician to have you as a guardian and guide
throughout this life. Please help me to be
filled with your Spirit every day. Help
me to be under your influence as I attempt to music unto God and unto other
Christians. Also, I am asking you to
help my musicing to be a warning to those who hear me music unto your wonderful
name. These things I am praying in your
wonderful name. Amen.
Song for the Day Breathe
on Me, Breath of God by Edwin Hatch
Thought for the Day
If
Christian musicians would be as concerned about what is right with Church music
as they often are about what is wrong with it, their music ministry would be of
a much more positive nature.
The Influence of the Holy Spirit on Music Ministry part 2
The
Influence of the Holy Spirit on Music Ministry part 2
It
is my belief that discussions of contemporary music in the church, rock music
in the church and a host of other topics concerning the various ramifications
of church music ministry are valuable to
everyone involved in churches, Bible colleges, Christian universities, and Christian
schools. However, these discussions are what one may call
"problematic" or "symptomatic" i.e. they deal with problems
in church music and not necessarily the cure. Put another way, they deal with
the "fruit" of the problem rather than the "root". We need
to deal with not only what is wrong with church music, but what is right with
church music.
It is my belief that there is a wonderful
positive cure found beneath the root of the multiplicity of problems arising in
church music. The cure for many problems in church music is found in the divine
influence of the Holy Spirit upon the musician and congregation alike. Christian musicians must learn to depend on
the Holy Spirit and to seek his guidance and anointing on their public music
ministry. +
This
may surprise you, but I am convinced that there is only one safe teacher
concerning church music, and furthermore, His name isn't Garen Wolf! The only
perfect teacher is the Blessed Holy Spirit. I Corinthians 2:12-16 states: “Now
we have received, not the spirit of the world, but the Spirit which is of God;
that we might know the things that are freely given to us of God. Which things
also we speak, not in the words which man's wisdom teacheth, but which the Holy
Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things
of the Spirit of God: for they are foolishness unto him: neither can he know
them, because they are spiritually discerned. [This man is ever learning, but never
coming to the knowledge of truth.] But
he that is spiritual judgeth all things, yet he himself is judged by no man.
For who hath known the mind of the Lord, that he may instruct him? But we have
the mind of Christ.” (Statement in brackets is mine)
Sunday, May 25, 2014
Prayer, Song, and thought for the Day
Prayer for the Day
Dear
heavenly father I am so grateful that You sent the Holy Spirit into this world
to help your musicians. I want to thank
you that we are not left alone here on earth to minister without any guidance
and assistance. Blessed Holy Spirit I
want you to know that I want and need your help and guidance every time I music
unto God. Please fill my life with your
presence and give me daily wisdom to minister musically. These petitions I pray in the name of the
Father, the son and the blessed Holy Ghost.
Amen.
Song for the Day Holy
Spirit, Be My Guide by Mildred Cope
Thought for the Day
Spiritual
leaders of many different faiths believe that Christians need the guidance of
the Holy Spirit for daily living and public ministry.
The Influence of the Holy Spirit on Music Ministry part 1
The
Influence of the Holy Spirit on Music Ministry part 1
A
Biblical perspective of the influence of the Holy Spirit on church music is
essential if a minister of music is going to have an efficacious balanced music
ministry. Church musicians must remember that the Bible commands musicians to
be filled with the Spirit. In Ephesians 5:18-20 we read: “And be not drunk with wine wherein is excess; but be filled with the
Spirit. Speaking to yourselves in psalms and hymns and spiritual songs, singing
and making melody in your heart to the Lord.” A companion musical discourse to the
Ephesians scripture is found in Colossians 3:15-17: And let the peace of God rule in your hearts, to the which also ye are
called in one body: and be ye thankful. Let the word of Christ dwell in you
richly in all wisdom; teaching and admonishing one another in psalms and hymns
and spiritual song, sing with grace in your hearts to the Lord. And whatsoever
ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to
God and the Father by Him.”
Notice
that the musician is command to no be drunk and is command to be filled with
the Spirit. The musician who is filled
with the Spirit has as the Wesleyan Bible commentary states “. . . a reckless
abandonment to the will of God. . . “Wesleyan Bible Commentary p. 424 Pulpit points out
that, “. . . we can never be too much abandoned to the spiritual appetite. It
can never grow in us to dangerous strength." [1] Pulpit
Commentary p. 238 Beacon
states that: The verb 'filled' is a
present imperative and can be translated 'be continually filled with the Spirit.'
But are stands to reason that a Christian cannot go on being filled until he
has first been filled at some given time, as was true on the Day of Pentecost.
Ralph Earle comments, 'This is not to be a transitory experience, but as
abiding one.' The verbs in 19 - 21 suggest that Paul is not here calling his
readers to the crisis of being sanctified wholly, but rather to the subsequent
life in which the Holy Spirit fills us moment by moment, having already been
'sealed by the Holy Spirit of promise. . . .”
[1] Beacon
Bible Commentary p. 235
Saturday, May 24, 2014
Thought for the Day
Thought for the Day
Ms. Wolf is correct in purporting that we all
make musical judgments through our “worldview glasses”. Unfortunately, many Christian musicians do
not look at music through “biblical worldview glasses”. As a matter of fact post-postmodern Christians
consider a musician who does to be a religious extremist. GLW
Finding Truth in Music Christian Education Part 3
Finding
Truth in Music Christian Education Part 3
A musician’s philosophy is not established to make other people happy,
but to set guidelines for living a Christ centered, God honoring life. Christ must have preeminence in our lives; He
must have lordship over all of our choices and decisions, including music. Francis Schaeffer says, “There is nothing
autonomous- nothing apart from the lordship of Jesus Christ and the authority
of the Scriptures. God made the whole man is interested in the whole man, and
the result is a unity.” (Schaeffer, Francis, Escape from Reason 1968 p. 29) Part of submitting
to His lordship is considering what God thinks about music. God loves beautiful things, and we bring to
Him our best offerings and abilities, but we do not perform art for the
glorification of art itself. Webber says that the arts are “vehicles for
communication. The arts are not venerated or worshipped. Rather they are used
to communicate truth about God.” (Webber, R, E. Enter his Courts with Praise, 1997, p. 78)
We
must not take off our “biblical worldview glasses” in the
area of music. It is not a neutral, ineffective, autonomous area, but on the
contrary, it greatly affects our lives and we must surrender our musical tastes
to the leadership of the Holy Spirit.
There is a reason we must guard what we listen to. K. Marie Stolba put it well when she said, “Music
was peculiar among the arts in that it alone had the ability to influence
character.” (Stolba,
K.M., The Development of Western Music,
1998 P. 13)
When we are making wise musical
choices, we are able to enjoy the beauty of music as it infiltrates our lives.
“The result of aesthetic experiences is a richer and more meaningful life…The
antonym of ‘aesthetic’…can best be thought of as ‘anesthetic’- nothingness, no
life, no feeling, no humanness.” (Abeles, Hoffer,
Klotman, Foundations of Music Education,
1994 p. 63) How much should we thank our heavenly Father
for giving us so many aesthetics that our lives may be full and enriched! And
how important it is that we honor that privilege and take advantage of what He
has given us courts with Praise. (Ibid., Webber, 1997
p.78)
Friday, May 23, 2014
Thought for the Day
Thought for the Day
It
seem odd to me to me that Christian’s who base their music philosophy on Scripture
are often considered by other Christian musicians to be extremists and overzealous
“proof-texters”. GLW
Finding Truth in Music Christian Education Part 2
Finding Truth in Music
Christian Education Part 2
The first step in developing a music philosophy is to go to the Word of God. We cannot find wisdom and discernment in ourselves or in the world around us. It must come from our Heavenly Father first and foremost. I Corinthians 2:12-16 says, “We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
The first step in developing a music philosophy is to go to the Word of God. We cannot find wisdom and discernment in ourselves or in the world around us. It must come from our Heavenly Father first and foremost. I Corinthians 2:12-16 says, “We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom, but in words taught by the Spirit, expressing spiritual truths in spiritual words.
“The
man without the Spirit does not accept the things that come from the Spirit of
God, for they are foolishness to him, and he cannot understand them, because
they are spiritually discerned. The
spiritual man makes judgments about all things, but he himself is not subject
to any man’s judgment: For who has known the mind of the Lord that he may
instruct him? But we have the mind of Christ.” (NIV) Even as we discover
truth and discern wisdom, our finite minds cannot cover everything. “No
philosophy can be comprehensive in the omnipotent sense of providing the whole
truth and nothing but the truth,” says Garen Wolf. “A philosophy can never say all there is to
say about something. However, a philosophy can and should explain what something
is all about.” (Wolf, Garen, Church Music Matters, 2005 p. 18) Not everyone will have exactly the same lines
of demarcation, but we all must filter our philosophies through the gridlines
of the Bible.
Thursday, May 22, 2014
Thought for the Day
Thought for the Day
Christian musicians often consider the
appropriateness of what they say because it will affect their Christian witness,
but at the same time do not seem to realize that what they music will also
affect Christian witness. GLW
Finding Truth in Music Christian Education Part 1
Finding Truth in Music
Christian Education Part 1
This
philosophical excerpt is presented here as a part of our series of articles on
music education philosophy presented by selected Christian musicians in various
countries. This philosophical excerpt is taken by permission from the monograph Finding
Truth in a World of Musical Deception by Rachelle Wolf. She holds a BA degree in Christian music ed.
with a performance emphasis in applied violin from God’s Bible College. She is currently a candidate for an MM degree
in violin performance at Miami University at Oxford Ohio. While studying at Miami University, she holds
a graduate assistantship and teaches violin privately, and is active in her
church. (The thoughts for the day are mine.)
What
is music? Does it have value in the life of a Christian? What does God think about music? Are there specific kinds of music that are
appropriate for a Christian musician? Is
there a place for secular music? It
doesn’t take long to find answers to these questions, many answers. It is not
in finding answers that we have difficulty; ask anyone you meet. Every musician has a music philosophy,
regardless of how well it is developed.
The real challenge comes in wading through the stream of answers and
philosophies to find the gold nuggets of truth.
Wednesday, May 21, 2014
Prayer, Song, and Thought for the Day
Prayer for the Day
Heavenly Father, I am asking you to help me to
be a proactive Christian musician. Help me
to place my will in Your all wise hands.
I am looking to You as the source of my strength and gladness. Help me to never get sour, but rather help me
to keep my musicing sweet and joyful. Please
give me the wisdom to let you help me to control my emotions. These things I pray in your all wise and
loving name. Amen.
Song for the Day Joyful, Joyful, we Adore Thee by Henry van
Dyke
Thought for the Day
When I couldn’t seem to get my college choir to
music with joy, I would sing this little song to them:
If you’re happy and you know it-show your
face.
If you’re happy and you know it-show your
face.
If you’re happy and you know it-then your
face will surely show it.
So, if you’re happy and
you know it-show shows your face.
Keeping Musical Meditations “Sweet” Part 2
Keeping Musical
Meditations “Sweet” Part 2
Psalm
104:33-34 states, “I will sing unto the LORD as long as I live: I will sing
praise to my God while I have my being. My
meditation of him shall be sweet: I will be glad in the LORD.”
Christian musicians are emotional
people who experience moments of extreme joy, but are also prone to times of
great depression. Many times during a
musical presentation they soar to great emotional heights, and after the
adrenalin ceases to flow two to four hours later, the bottom falls out
emotionally and they find themselves in
John Bunyan’s “slough of despond”.
John Bunyan’s “slough of despond”.
This anonymous psalmist gave
Christian musicians the formula for victorious musicing and living. He testified in the first person, “I
will”. This statement declares that he
would not let himself and his musicing to be controlled by his emotions. Rather than erroneously believe that emotions
dictate how one musics unto God, he refused to let his emotional state of mind
dictate when he would music unto god with joy, sweetness, and gladness. He was what we now call a proactive musician
i.e. he created
or controlled the situation by causing joy, sweetness, and gladness to happen
rather than responding to emotions after they have happened. He accomplished this by looking unto God for
strength and gladness. We know this
because verse thirty four declares, “I will be glad in the LORD.”
Tuesday, May 20, 2014
Prayer, Song, and Thought for the Day
Prayer for the Day
I
want to thank You LORD for the gift of music.
I also want to thank you that, in Your great wisdom, You created the
great art form called music so that we can have another means of communicating
with You. Please help me to always music
unto you with great gladness. These things
I am praying in your wonderful name.
Amen.
Song for the Day—I will Sing of My Redeemer by
Philip P. Bliss
Thought for the Day
After
reading Psalm 104:33-34, I believe that Christian musicians never get to retire
from joyful musicing unto God.
Keeping Musical Meditations “Sweet” Part 1
Keeping Musical
Meditations “Sweet” Part 1
Psalm
104:33-34 states, “I will sing unto the LORD as long as I live: I will sing
praise to my God while I have my being. My
meditation of him shall be sweet: I will be glad in the LORD.” This psalmist takes the responsibility to
remain glad and to be sure that he keeps his musical meditations remain sweet. We do not know who this psalmist was but
whoever he was he purposed in his heart to have control over his emotions. Verse thirty three explains that he will
travel around and sing (shiyr 7891) as I play i.e. touch or play my stringed
instrument (zamar 2167) as I celebrate JHVH.
He was declaring that he would on purpose sing and play the praises with
a glad (samach 8055) heart.
Furthermore,
he purposed to keep his musical praises sweet (areb 6149) I.e. with
pleasantness or pleasure. If there is
anything that a church full of people should experience, it is to observe a
musician who sings and plays the high praises of God with great pleasure. Certainly they should not have to endure a
musical performance by a Christian musician who looks like he or she has just
eaten a sour lemon.
This psalmist pledged to sing and
play with pleasure as long as he lived (owd 5750) had any continuance. It is worth noticing that this determined
psalmist fully understood that the source of his gladness was God and not music
or musical performance i.e. singing and playing musical instruments. This musical discourse makes it very clear
that although this musician enjoyed singing and playing a stringed instrument
he purposed to worship God—not music.
Monday, May 19, 2014
Thought for the Day
Thought for the Day
Praying
the words of a well written hymn can be an effectual way of telling God how you
feel about Him. If our own words simply
fail us in the time of prayer, the words of a great hymn may help us to express
our heart’s petition to God.
Reading Hymns Can Shapes Our Faith Part 2
Reading Hymns Can Shapes Our Faith Part 2
Serious music worship leaders are not trying to
lead a congregational musical event but rather a time of valuable musing
(thinking). We all know that the majority
of great hymn text were written first as lyric poetry and then later were set
to a tune. I doubt that any thinking
church musician would deny that they have great value as poems. Perhaps we consider the reading of poetry to
be a task undertaken only by those who gather to partake of tea and crumpets
and recite the works of dead poets. So,
since we know that quoting this great poetry skillfully can have a positive
effect on a worshiping body of believers as well as being a form of catechism
to those who are unchurched, why not practice up on our dramatic reading skills
and give this form of hymn usage a try?
There is another point that should be considered
in our discussion of quoting hymn texts.
I remember my former pastor Rev. R.E. Carroll saying that he often took
not only his Bible but also his hymnal to his trysting place with God. We pray out loud so why shouldn’t we read hymns
out loud during our time of devotion. It
is a fact that praying out loud keeps my mind from wondering during my time of
private devotion. Quoting hymns from memory or reading them during private
devotions can be a wonderful experience.
Telling God how you feel or what troubles you by reading to Him can be
an expression of prayer and praise.
Sunday, May 18, 2014
Thought for the Day
Thought for the Day
Worship musicing should always be musing—i.e. it should cause us
to think.
Reading Hymns Can Shapes Our Faith Part 1
Reading Hymns Can Shapes Our Faith Part 1
I was reading in James Sydnor book the other day
and ran across a statement that made me ponder on the worth and relevance of
hymns. “In corporate worship and in daily life, hymns can have a profound,
sustaining, and complex effect on a person.
Therefore, leaders who are interested in improving congregational
singing should spend some time pondering the means whereby hymn reading and
hymn singing can shape the faith and influence the daily lives of their
congregational members.” Hymn
and Their Uses, by James Sydnor, p. 23 Those of us who believe that hymn singing is a valuable part of
worship, do not need to be convinced that Christians may be edified by singing
the great hymns.
However, I must
confess that over the years I have not taken advantage of utilizing speaking
the words of hymns as calls to worship and as transitions to hymn
sequences. Church musicians like me have
the faulty notion that we have to sing hymns to derive value from them. I have quoted hymns many times in my lectures
on worship but I am woefully negligent when it comes to reading hymn texts in
public worship. Think about it. The skillful presentation of part of a hymn
text can be a source of valuable congregational cognition.
Saturday, May 17, 2014
Prayer and Thoughr for the Day
Prayer for the Day
I want to thank You precious Savior that You are truly my
friend. Thank You that You are always
bigger than my troubles. I also want to
thank You for the privilege of coming to You in prayer. In the time of trouble and temptation I can
always come to You our sinless Savior for help.
Even if my earthly friends were to forsake me, You are a friend that
will stick closer than a brother. Lord,
help me to draw close to You so that You can take me up in Your strong arms and
shield me from life’s stormy blasts.
Thank You for being such a wonderful Savior and friend. Amen.
Thought for the Day
Although sometimes prayer is not a time of sweetness but rather a
titanic struggle, it is still a privilege to come to God in prayer.
What a Friend We Have in Jesus
What a Friend We Have in Jesus
Joseph Scriven’s late 19th century
hymn is many times published in standard hymnals with only the first three
verses. The first verse introduces the
hymn’s prayer theme by establishing that it is truly a privilege to take
everything to our God through prayer.
The second verse teaches that we should not let life’s troubles
discourage us because we are able to take our weaknesses, trials and
temptations to our faithful friend Jesus.
The third verse reminds us that when we are weak, heavy-laden, and even
forsaken by our earthly friends, our precious Savior will take us in His arms
where we may find solace.
The forth verse adds a wonderful final dimension
to this wonderful hymn. It reminds us
that as Hebrews 4:15 teaches we do not have to bear our burdens alone, “For we
have not an high priest which cannot be touched with the feeling of our
infirmities; but was in all points tempted like as we are, yet without sin.” It also teaches that Jas 5:16b states, “The
effectual fervent prayer of a righteous man availeth much.” Finally, this verse states that the Christian
will soon be in the presence of our Lord where prayer will be replaced with
endless worship. Praise God for this last
verse which should always be included when we sing this great prayer hymn. Read it and rejoice!
Blessed Savior, Thou hast promised
Thou wilt all our burdens bear;
May we ever, Lord, be bringing
All to Thee in earnest prayer.
Soon in glory bright, unclouded,
There will be no need for prayer—
Rapture, praise, and endless worship
Will be our sweet portion there.
Thou wilt all our burdens bear;
May we ever, Lord, be bringing
All to Thee in earnest prayer.
Soon in glory bright, unclouded,
There will be no need for prayer—
Rapture, praise, and endless worship
Will be our sweet portion there.
Friday, May 16, 2014
Quote for the Day
Quote for the Day
“The
importance of song as attracting to the House of God, as interesting and spiritually benefiting those engaged in worship,
and as finding audible expression for
devout feeling, should be fully enforced.
It therefore becomes the duty of all who have the gift to lay it on the
altar of God’s service in the sanctuary.”
The
Pulpit Commentary, 1 Chronicles, p. 95,
Canon Spence & Joseph Exell editors
More on Good and Faithful Musicians Part 4
More on Good and
Faithful Musicians Part 4
Nehemiah 8:10 states, ”Then he said unto them, Go your way,
eat the fat, and drink the sweet, and send portions unto them for whom nothing
is prepared: for this day is holy unto our Lord: neither be ye sorry; for the
joy of the LORD is your strength.” Psalm
89:15 states, “Blessed is the people that know the joyful sound [teruah
8643—great acclamation of joy]: they shall walk, O LORD, in the light of thy
countenance.” Psalm 149:1-2, “Praise ye
the LORD. Sing unto the LORD a new song, and his praise in the congregation of
saints. Let Israel rejoice in him that
made him: let the children of Zion be joyful [giyl, 1523] in their King.” The word giyl is used in a great variety of
applications in the OT but it most often connotes gladness and rejoicing. These scriptures are only a few of the
multitude of Scriptures that teach worshiping with much joy.
Certainly the fact that the Bible repeatedly
mentions singing with joy should encourage us to music with outward joy and
emotion. 1Chronicles 15:16 states, “And David spake to the chief of the
Levites to appoint their brethren to be the singers with instruments of musick,
psalteries and harps and cymbals, sounding, by lifting up the voice with joy [simchah,
8057-exceeding gladness and pleasure].” Isaiah
12:2-3 states, “Behold, God is my salvation; I will trust, and not be afraid:
for the LORD JEHOVAH is my strength and my song; he also is become my
salvation. Therefore with joy [sasown, 8342—cheerfulness,
gladness and mirth] shall ye draw water out of the wells of salvation.” Zepaniah 3:17 states, “The LORD thy God in
the midst of thee is mighty; he will save, he will rejoice over thee with joy;
he will rest in his love, he will joy [giyl, see above] over thee with singing
[rinnah, 7440—singing with gladness and joy].”
I believe that sacred musical
performance that has been devoid of the aforementioned characteristics has been
one of the reasons that so many Christian musicians becoming disillusioned with
traditional sacred music. One of the
other reasons has been that some busy musicians have failed to seek the aid and
anointing of the Holy Spirit upon their sacred musicing. Therefore, I contend that a part of being a
faithful servant (pistos doulos 4103, 1401) is being completely submissive to
the leadership of the Holy Spirit.
Furthermore, I believe that a part of faithful musical servanthood
involves being as passionate, and being even more passionate, about sacred
musicing than one is about secular musicing.
Thursday, May 15, 2014
Quote for the Day
Quote for the Day
“One
hallmark of the Spirit’s filling will be a desire to give vocal expression to
the heart’s devotion to the Lord by the use of canticles
and songs which the Spirit inspires.” The Broadman Bible Commentary, Vol. 11, p. 166, Ephesians by Ralph P. Martin
More on Good and Faithful Musicians Part 3
More on Good and
Faithful Musicians Part 3
I strongly believe that the good and
faithful musical leader should and must be moved deeply by the message of the
music that is being used as a worship vehicle.
It is one thing to be moved intellectually by the meaning of the music
but it is another to have the dunamis (1411) of the Spirit which I believe comes to only to good and faithful
Spirit filled musical servants. As I
have often stated in my philosophical writings that many Christian musicians
seem to forget the great musical discourse in the fifth chapter of Paul’s
Epistle to the Ephesians not only includes verse nineteen but also verse
eighteen that states, “And be not drunk with wine, wherein is excess; but be
filled with the Spirit.” To me, what is
taught in verse nineteen can only happen to those who are living a life in the
Spirit. I believe that verse eighteen
teaches a continual life in the Spirit after the Christian is once filled. The good and faithful musical servant that is
spoken of in the fifth chapter of Ephesians is also admonished to let the Holy
Spirit have control of his or her life and music ministry.
The influence of the Divine upon the
human can and should be a reality in the twenty first century. The musician who is touched and moved by the
Holy Spirit has the right to be passionate about the music that he or she uses
as a vehicle of worship. All of the
Christian musicians that I have had the privilege to know, who were
accomplished musicians, have been very passionate about their secular musicing. However, some of them believe that their
sacred musicing should be very sedate and staid and should be executed in a
manner that is seemingly almost detached from any passion or emotion. I see no place in Scripture where Christian
musicians are instructed to perform sacred music in a manner that is devoid or
outward emotion; outward evidence of meaning (understanding); or outward
physical expression of being passionate about the music being performed . Therefore, I am drawn to the philosophical
conclusion that although sacred musicing is very serious business, we may and
should perform it with joy.
Wednesday, May 14, 2014
Quote for the Day
Quote for the Day
“Faithfulness
over a little opens the way for one
to be entrusted with much. The
reward for faithful service is also known in terms of entry into the joy of one’s master.” The Broadman Bible Commentary, Vol. 8, p.225 by Frank Stagg et al
More on Good and Faithful Musicians Part 2
More on Good and
Faithful Musicians Part 2
Matthew
25:21states, “His lord said unto him, Well done, thou good and faithful
servant: thou hast been faithful over a few things, I will make thee ruler over
many things: enter thou into the joy of thy lord.” A part
of being a faithful musical servant is learning how to use music as a worship
vehicle. Even if a musician loves music
and is passionate about performing it, he or she is not necessarily a faithful
musical servant. There is a vast
difference between loving music so much that one worships it and loving God so
much that one has a great passion to use music to worship the God who created
music. As we all know the Bible condemns
worshiping created things (see Romans 1:25). The faithful musical servant leads others in
worship and at the same time worships God through the music he or she is using
as a worship vehicle.
The faithful musical servant is not
only a leader and a worshiper but also a
faithful teacher. Faithful musical leadership includes teaching
others to worship God by musicing unto Him.
The faithful musical servant utilizes teaching skills in their most
profound form i.e. teaching by example.
The faithful musical servant is not only a technical leader but also a
“touched” leader. I contend that the
touched servant is an anointed servant.
Starting late in the twentieth century Christian writers and music
philosophers began to make acrid comments about those who sought the anointing
or the Holy Spirit as though such philosophical belief was egotistical or
somewhat fanatical. Although it may not
be a popular concept among Christians in this century, the visitation of God
upon human servants is certainly a biblical concept. For examples see Leviticus 7:35, 8:12, 1
Samuel 15:1, Isaiah 10:27, James 5:14, and 1 John 2:27.
Tuesday, May 13, 2014
Quote for the Day
Quote for the Day
Lenski states that the master who is a type
of Christ pronounces this verdict, ‘“Slave excellent and reliable!’ and thus
furnishing his master great satisfaction.
No higher commendation can come to any believer from the lips of Jesus” The Interpretation of
St. Matthew’s Gospel by R.C.H. Lenski, p.
979
More on Good and Faithful Musicians Part 1
More on Good and
Faithful Musicians Part 1
Matthew
25:21states, “His lord said unto him, Well done, thou good and faithful
servant: thou hast been faithful over a few things, I will make thee ruler over
many things: enter thou into the joy of thy lord.”
A musician can be a good servant
morally and not be passionately faithful to the responsibilities of the music
ministry where God has placed that musician.
Christian character is what makes a musician a good (agathos 18)
person. The word agathos means good in
any sense but its meaning is different than the word pistos (4103) which means
objectively “trustworthy” i.e. in the case of a Christian musician, one who experiences the actual reality of
being a completely trustworthy servant musician of Christ. It stands to reason that moral goodness is a
necessary requirement of the ministering musician who is a bond servant (doulos
1401) of our lord and savior Jesus Christ.
Ralph Earle stated that, “these are the only two things God requires of
everyone—that he be good in character and faithful in service.” Beacon Bible Commentary, A.F. Harper, Editorial Chairman, Vol. 6, p. 237 Although God requires both, I do not believe
that being a morally good person automatically makes one a quality musician or
does it make one a faithful trustworthy music leader.
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