What Kind of Music Did
Charles and John Wesley Use? Part 1
What
kind of melodies, rhythms and harmonies did Charles and John Wesley use to
accompany their hymns? A multitude of
twentieth century authors who were Christians and others who were non-believers
jumped to conclusions about the use of drinking and barroom music by the
Wesley’s. In an article titled Debunking
the Wesley Tavern Song Myth Dean McIntyre very succinctly, in six short
explanations, puts to rest that silliness that the Wesleys used tavern or
saloon song tunes with their hymns. (See:http://www.umcdiscipleship.org/resources/debunking-the-wesley-tavern-song-myth)
In
Mclntyre’s article he also quells another myth about the Wesley’s music. “The oft-repeated legend results from some
poor, misinformed person who confused the medieval literary bar form, also
sometimes known as “bar tune”, with songs commonly used in taverns in England. “Once spoken out of ignorance, the confused
version took on a life of its own and seemingly grows with each repetition.” (ibid.)
An explanation of Bar
Form is as follows: Bar “In music, the
structural pattern aab as used by the medieval German minnesingers and
meistersingers, who were poet-composers of secular monophonic songs (i.e.,
those having a single line of melody). The modern term Bar form derives from a
medieval verse form, the Bar, consisting of three stanzas, each having the form
aab. The musical term thus refers to the melody of a single stanza, the a
sections (called Stollen) having the same melody, and the b section (Abgesang)
having a different melody.” (http://www.britannica.com/art/Bar-form)
I am
amazed that in this century Christian writers continue to make unfounded
assertions such as the erroneous “Bar Tune” notion. Surely a writer should think twice before
jumping to conclusions based on a misguided musician’s notions, if he or she
has any desire to be credible. There is
a vast difference between “Bar Form” and “Bar Tune”. Frankly, this type of musical ignorance is
perpetuated most often by church musicians who do not have an understanding of
the history of Western music or the history of church music. In their misguided, misinformed zeal they
grasp at false notions and half-truths when they are trying to justify some
particular style or styles of music in public worship musicing. Intellectual honesty in the writings of
Christian musicians is an absolute must if a Christian’s music philosophy is
going to be credible in this enlightened century.
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