The Serugin, Te’amim, and Meturgeman in
Christian Perspective-part 21
After
reading (in the Western sense) this discussion concerning the history of the te’amim and the function of the serugin, one can legitimately ask, why
all the fuss about this ancient history of the graphic signs that surround the
OT Texts? First, singing is very
important as taught in the Bible and in the history of ancient worship that
surrounds it. Second, based on the
strength of Scripture itself, the singing of the OT Texts brought greater
specifity, meaning and understanding of Scripture. Third, there is a distinct possibility that
the musical notation is as ancient as the Texts and furthermore that the OT Bible
texts and the notation may have been conceived as a unit i.e. a melos.
Fourth, throughout history, the “masters of the transmission” went to
great lengths to protect and preserve the meaning and integrity of the te’amim. Fifth, since the ancients went
to great lengths to protect this very ancient precise music notation that
surrounds the entire OT, they doubtlessly considered it to be efficacious—even to
the point of having the hermeneutic function of supporting and completing
Scripture. Sixth, the notion that the music part of music does not and never
has transmitted understandable meaning to the hearer is without scholarly
basis. Seventh, although many of the
hypotheses concerning the history, validity, meaning and understanding of the
OT notation are not proven theories, some of them are being substantiated by
modern research. For this reason, Christian students of the OT should at least
give these hypotheses the “time of day” so to speak by giving them serious
thought and serious study.
Bibliography
Engel, Carl. The
Music of the Most Ancient Nations.
London: The New Temple Press, C. 1929.
Gadenwitz,
Peter. The Music of Israel. New York:
W.W. Norton and Company, 1949.
Rothmuller,
Aaron. The Music of the Jews. New and Revised Edition. New York:
A.S. Barnes and Company, Inc., 1967.
Hooke, S. H. ed. Bible in
Basic English: Cambridge University
Press, 1965.
Haik-Vantoura,
Suzanne; Translated by Dennis Webber, Edited by John
Wheeler. The Music of the Bible Revealed. Berkeley: Bibal Press, 1991.
Idelsohn,
Abraham. Jewish Music in Its Historical Development. New York:
Schocken Books, 1967.
Klein,
Michael L. Michael Klein on the Targums Collected Essays
1972-2002, Studies in the Aramaic Interpretation of Scripture, Boston:
The Netherlands, Brill NV, 2011.
Nulman,
Macy. Concise Encyclopedia of Jewish Music. New York:
McGraw-Hill Book Company, 1975.
Roth, Cecil, ed. Encyclopedia Judaica. 16 vols. NY: The Macmillan Company,
1972.
Sachs,
Curt. The Rise of Music in the Ancient World. New York:
W. W. Norton & Company, Inc., 1943.
Sendrey,
Alfred. Music in Ancient Israel. New York:
Philosophical Library, Inc., 1969.
Sendrey,
Alfred. Music in the Social and Religious Life of
Antiquity. Cranbury,NewJersey:Associated Presses, Inc., 1974.
Stainer,
John. The Music of the Bible. Revised Edition. New York:
Da Capo Press, 1970.
Wolf, Garen I. Music of the
Bible in Christian Perspective. Salem, Ohio: Schmul Publishing Company,
Inc., 1996.
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