I have absolutely no philosophical problem
with the use of a praise team as long as they are function as music worship
leaders, are dressed modestly, and do not usurp the role of the chief musician.
I also want to make it clear that I am
not intimating that leading music worship is not extremely important to public
worship because it most certainly is. At
the same time I wish to make it also very clear that the use of music in public
worship, although vitally important to the work and responsibility of every
public ministry, is only part of the work of that organization’s music
ministry. Because of the time and space it would take, I will not discuss
thoroughly the other very important aspects of public worship at this point in
our discussion. For a more thorough
discussion of this topic, I suggest that you read chapter two (pp. 28-37) of
the book Church Music Matters.
Church leaders, educational
administrations, and the musicians involved must realize that the music
educator and the minister of music has many more philosophical responsibilities
than those worship service leadership. I
fear that many Christian organizations are trying to travel first class but
only pay coach fare. Christin elementary
and secondary schools as well as Christian colleges are not preparing their
students to enter adulthood with the necessary musical literacy i.e. being able
to read, write, and perform, and evaluate music. Churches have also abdicated their historic
and biblical responsibility to musically and philosophically educate their
own. (Read I Chronicles chapter twenty
five) In ancient Israel the church
historically trained its own musicians.
So, public music worship leadership is vitally important, but it is only
the part of the music iceberg that one can readily see. However, it is the part beneath the surface which
one cannot readily see that gives the music ministry its real substance.
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