Public music
worship should not be a platform for the pastor’s or the minister of music’s
personal tastes in music. The assembly
of believers does not gather to receive a music lesson on J. S. Bach or a cappella
choral techniques or to revisit the oratorios of Handel, Mendelssohn and
Gounod. Neither is the purpose of
congregational singing to keep the hymns of Watts, Wesley and Fanny Crosby
alive. Special singing is not an opportunity to fan the minister of music’s
latent desire to sing bass in a famous southern gospel quartet or a country
gospel band. Richard S. Taylor sums up
the matter quite well,
The fact that some people
may like this or that is not sufficient reason for the church to use it. The church should lead the way in such
standards, not objectly follow every fad and custom which happens to be “in” at
the moment. The Church has no business adopting
the philosophy, “If you can’t lick ‘em, join ‘em.” We should be governed by basic and eternal
principles. There are music forms,
whether secular or sacred, which create moods of pensiveness, or idealism, or
awareness of beauty, of aspiration, and of holy joyousness. There are forms of music which create moods
of recklessness and sensual excitement.
Surely it doesn’t take much judgment to know which forms are most
appropriate for religious function. A Return to Christian Culture, by Richard S. Taylor, p, 87
So, church music selections should
line up to Bible principles of music in worship. Choices should not be made solely on personal
preference but rather what this style of music will do to the whole life of the
individuals who worship with it. From
the time of Plato and Aristotle philosophers have believed, more or less, that
good music would cause one to tend toward the moral virtues and that bad music
would cause one to tend toward moral decadence.
The real belief being expressed by these philosophers was that the
formal properties of the music, when formed into a congruent whole which we
call a musical composition, would have a profound effect on the hearer,
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