Strengthening
Evangelical Church Music Review
Not surprisingly, the
reviewer, who referred to Johansen’s book as, “Prooftexting [sic] My Opinion on
CCM in the Church.” did not have the
courage to give his or her name, on one
of the web sites that sells Calvin
Johansen’s Strengthening Evangelical Church Music, had some harsh
things to say about Johansen’s treatise on evangelical church music. This reviewer complains about Johansen’s use
of Biblical references, but does not specifically quote any verse in the Bible.
The reviewer makes the
statement, “… he [Johansen] condemns percussion while leaving out references to
the verses in the Psalms concerning prescribed use of cymbals, high-sounding
cymbals, tambourines, and other loud instruments.” It will suffice that an historic and Bible
study of these words will shed much doubt on the reviewer’s unfounded notions
on these word meanings. Also a fair
review of what Johansen says about the use of instruments in evangelical church
music certainly does not substantiate what the anonymous reviewer asserted.
The anonymous reviewer’s mention of
instruments probably was referring to Psalm 149:3 and Psalm 150:4 which both
used the Hebrew word toph (8596)
Which was definitely not a tambourine but a very small breast drum
(without any jangling contrivances). The
existence of the tambourine was not substantiated until 1000 years later. The shofar (trumpet) was not a melodic
musical instrument played by the Levite musicians but rather a signaling
instrument played by the priests in ancient Israel. Signaling by the shofar was used on festal
occasions in conjunction with Temple on special occasions but is not listed in
the Bible or in extra-biblical references as a musical instrument. The psaltery
(nebel,5035) and the harp (kinnor,3658) were soft pleasing
musical instruments that would not cover up the voice.
The nameless reviewer leaves
the reader with the implication that only conservative Christian operate from a
personal bias when it comes to religious music and musicing. The statement “Prooftexting My Opinion on CCM
in the Church” is far from a reliable statement. Johansen is careful to make statements that
are fairly and kindly given. Johansen
quotes the Bible extensively, but they are always given to help Christian
musicians to strengthen the music they use in the context of evangelical
worship. The statement, “…in his zeal to
preserve the classical aspects of church music, the author employs the same
progressive villainizing, even demonizing tactics of those he would condemn” is
not an accurate analysis of what Calvin Johansen was saying when he admonished
evangelical Christian musicians to utilize music that would strengthen the
music utilized in the context of worship.
To make the inference that
the sacred music Bach composed did not support the sacred texts he used is
certainly without scholarly basis. A
reviewer who tackles one of the greatest composer of sacred music owes it to
the reader to give careful explanation and analysis of why he or she is
hypothesizing that Bach failed to accomplish his purpose when he composed the
music part of the music thereby failing to support the meaning of the text. Certainly, I will have to agree with
Johansen’s conclusions!
Calvin Johansen’s work is
truly a treatise of dignity and length.
If you are wondering about whether or not to purchase this book, my
opinion is that it is a “must read” for all evangelical church musicians. Calvin Johansen, as the nameless reviewer
states, is writing from a “perspective of erudition” because he is a learned
scholar with years of experience as a church musician and an academician. This experience and knowledge has Made it
possible to write this treatise. Garen L. Wolf I
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