Musical and Social Meaning… Part 16
Copyright ©
2020 by Garen L. Wolf I
Parts 1-18
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Worship leaders need to be constantly concerned
with what musical cognition and metacognition is capable of doing to the whole
life of those who experience music and who participate in corporate musicing.
Since paralanguage has the
propensity to partially or even completely change the original meaning of
sacred music, all sacred music must be carefully vetted
before it is utilized in the context of public worship. If worship leaders do not give the practice
of musicing unto God and musicing unto each another much careful vetting before
performing the music, they may do much harm to those to whom they minister and
to those who minister musically with them.
Although rejecting all or most of the music that is new without having a
good reason to do so is often a mistake, ignoring traditional sacred music that
has proven to be useful and valuable for decades or even centuries is also a
serious oversite.
When I read Romans 12:2 in the light of
knowledge made aware to Christian musicians by scientific research concerning
how music triggers the mirror neuron system of the human brain and stimulates
emotional states in the performer and the listener I am sobered. “And be not conformed to this world: but be
ye transformed by the renewing of your mind, that ye may prove what is that
good, and acceptable, and perfect, will of God” holds new meaning to Christian
musicians. Centuries before the BRECVEMA
Model research, under divine inspiration, St. Paul was aware of the fact that
it will take God’s transforming power to undo mental conformation to the way
the world thinks and does. There
are many ways in which the world implants the spirit of this age (aion 165)
into a person’s mind and thereby squeezes people into its mold—the way that the
world musics is certainly one of the ways.
St. Paul knew that only a divine metamorphoo
(3339) i.e. a complete mental transformation can undo the mental damage
that the influence of the way that the world musics. Therefore he did not merely recommend making
some adjustments but rather a complete transformation. Remember
that verse one of Roman’s 12 teaches that the “brethren” (Christians) should
“present” and become “a living sacrifice, holy, acceptable unto God, which is
your reasonable service.” Remember that
verse one teaches that the “brethren” (Christians) should “present” and become “a
living sacrifice, holy, acceptable unto God, which is your reasonable service.” God can transform the mental thought patterns
of those who have been damaged mentally and spiritually by music, but only if
the persons involved will “present” and place their will to God’s authority.
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