Musical “Truth” Found
in the Bible part 3
What I am contending,
for example, is that an author stating that a Christian musician should not
music unto God with carnal songs, based on the use of pneumatikos oide (4152 5603) in Ephesians 5:19, does not constitute
the unwarranted use of Scripture, which is called proof texting, because
lexicographers generally agree that pneumatikos
oide means spiritual i.e. non-carnal songs. As we know, indiscriminate
quoting of Scripture to try to prove a point will many times result in incorrect
conclusions, but so will trusting the usual meaning of an English word or words
used in a Bible translation without regard to the meaning of the word or words
used in the original text. Words have
meaning but their meaning is greatly influenced by how they are used in
sentences. However, how a writer
interprets what words mean in context is many times a matter of opinion.
There are many factors
that should affect how a writer will arrive at a musical conclusion, such as
musical worldview, general academic knowledge of music history and theory,
knowledge or lack of knowledge of: ancient musical instruments, ancient species
of music mentioned in the Bible, music worship practices in the first and
second ancient Jewish Temples, the meaning of
musical terms used in the Bible, the ancient Jewish sociological and
cultural limitations of the use of women in Temple music, the meaning of the
biblical accents (te’amim) found below and above the OT texts, secular music
and musicing mentioned in the Bible, ancient biblical principles of sacred and
secular music and musicing mentioned in the Bible, and an understanding of the
music of the nations and cultures that surrounded ancient Israel.
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